Lanham’s An Alphabet That Thinks was only slightly an enlightening article. I say slightly because I found his C-B-S model of communication (clarity-brevity-sincerity) to be an easy target for shooting holes into. In theory, Lanham argues that the C-B-S model means that we should be clear, concise, plain, and sincere in our communication both in verbal language and perhaps in text as well. In this model there is no room for fluff, no room for little white lies, no room for imagery or semiotics, and we should top it off with a healthy dose of sincerity as well. I struggle with that a lot. When was the last time I had a conversation with someone that followed this model? How truthful can one be, without the sugar coating, without the fluffy imagery to get one’s point across and without ruffling feathers? This is not to say that I lie or am not sincere or that I speak full of imagery, but that being that plain and honest could have devastating repercussions (depending on the situation)…and who wants that??
Lanham thinks that words can be equivalent to “stuff”. The C-B-S model is “one based on the exchange of goods, of physical stuff. Words are like things and ideally should be things.”(137) By being direct, plain, truthful and conservative with our words (so as not to waste one’s time) we would be adhering to the clarity-brevity-sincerity. However Lanham also points to rhetoric as “the general term of abuse we now use for everything not conforming to C-B-S code” (139) and has been portrayed as a woman: a temptress, hiding behind her “rhetorical mask” and tempting us with her poisoned words pouring from pouty, glossy lips down into the pits of hell! Lanham sees the flaws in the C-B-S model. He is happy to point them out and although it is powerful and important, it is indeed limited because “It argues that all expression should be transparent, not noticed existing only to showcase the meaning.” (141) Does the C-B-S model really showcase the meaning? My gut tells me no. I like the fluff, the pomp and circumstance, the imagery and that temptress woman named Rhetoric. It makes like interesting and, like visual rhetoric, leaves “meaning” up to the listener/viewer to decipher.
Works Cited
Lanham. "DTC|English 355: Schedule." Paul Muhlhauser, Ph,Doctor. 2010. Web. 19 Oct.
2010.